July 19, 2018 ~ Shabbat EKHA. Maqam HIJAZ.

Shabbat Tazria


ואם לא תמצא ידה די שה - Some years ago, a synagogue in Arizona made a flyer for Yom Kippur services that required an entrance fee. I recall reading on the bottom of the flyer "Please see the Rabbi if you have difficulty with this fee; no one will be turned away due to financial reasons." This inclusive clause reflects the outreach goals of this Rabbi and is similar to another inclusive clause mentioned in the Torah. When a mother gives birth, she becomes ritually impure for either 33 days (for a boy) or 66 days (for a girl). In order to become pure again, Leviticus 12:6 states that she must offer a lamb and a dove. Leviticus 12:8 then goes on to state that if she does not have sufficient funds for a lamb (which may be too costly), she could become pure again by bringing a simple bird offering. One can learn from this that when it comes to all of our affairs, we should be sensitive to those around us and strive to always promote a more inclusive atmosphere. Beth Torah Bulletin, April 21, 2018.


לב טהור ברא לי אלקים ורוח נכון חדש בקרבי - To repent for his misdeeds, King David prays to "Create in me a pure heart and renew within me a correct spirit" (Psalms 51:12). The pursuit of purity is a central theme in the Torah, because it is the prerequisite to holiness (קדשים תהיו). Leviticus 12-15, in detailing purity laws, does not place judgement on those who became impure, but rather instructs on how one can recover and become pure again. This is because God is aware that in the complications of life, many things often occur that can make one impure even unintentionally. In providing these laws, God requests that everyone continue in their quests for purity and not give up trying. We learn from King David's words that it is never too late to fix oneself for even the most unclean person who has completely purged from the path can repent and wash themselves clean (תחטאני באזוב ואטהר). Beth Torah Bulletin, April 29, 2017.